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Sunan Ibn Majah 3861 – Die Namen Allahs

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Arabische Originalquelle: Sunnah.com. Deutsche Übersetzungen: DeenStudy. Bitte bei Verständnisfragen den Originaltext und qualifizierte Lehrer heranziehen.Arabic source: Sunnah.com. German translations: DeenStudy. Refer to the original and qualified teachers for interpretation.

Die Namen AllahsThe Names of Allahباب أَسْمَاءِ اللَّهِ عَزَّ وَجَلَّ

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍ الصَّنْعَانِيُّ، حَدَّثَنَا أَبُو الْمُنْذِرِ، زُهَيْرُ بْنُ مُحَمَّدٍ التَّمِيمِيُّ حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ الأَعْرَجُ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ ﷺ ـ قَالَ ‏"‏ إِنَّ لِلَّهِ تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً إِلاَّ وَاحِدًا إِنَّهُ وِتْرٌ يُحِبُّ الْوِتْرَ مَنْ حَفِظَهَا دَخَلَ الْجَنَّةَ وَهِيَ اللَّهُ الْوَاحِدُ الصَّمَدُ الأَوَّلُ الآخِرُ الظَّاهِرُ الْبَاطِنُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ الْمَلِكُ الْحَقُّ السَّلاَمُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ الرَّحْمَنُ الرَّحِيمُ اللَّطِيفُ الْخَبِيرُ السَّمِيعُ الْبَصِيرُ الْعَلِيمُ الْعَظِيمُ الْبَارُّ الْمُتَعَالِ الْجَلِيلُ الْجَمِيلُ الْحَىُّ الْقَيُّومُ الْقَادِرُ الْقَاهِرُ الْعَلِيُّ الْحَكِيمُ الْقَرِيبُ الْمُجِيبُ الْغَنِيُّ الْوَهَّابُ الْوَدُودُ الشَّكُورُ الْمَاجِدُ الْوَاجِدُ الْوَالِي الرَّاشِدُ الْعَفُوُّ الْغَفُورُ الْحَلِيمُ الْكَرِيمُ التَّوَّابُ الرَّبُّ الْمَجِيدُ الْوَلِيُّ الشَّهِيدُ الْمُبِينُ الْبُرْهَانُ الرَّءُوفُ الرَّحِيمُ الْمُبْدِئُ الْمُعِيدُ الْبَاعِثُ الْوَارِثُ الْقَوِيُّ الشَّدِيدُ الضَّارُّ النَّافِعُ الْبَاقِي الْوَاقِي الْخَافِضُ الرَّافِعُ الْقَابِضُ الْبَاسِطُ الْمُعِزُّ الْمُذِلُّ الْمُقْسِطُ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ الْقَائِمُ الدَّائِمُ الْحَافِظُ الْوَكِيلُ الْفَاطِرُ السَّامِعُ الْمُعْطِي الْمُحْيِي الْمُمِيتُ الْمَانِعُ الْجَامِعُ الْهَادِي الْكَافِي الأَبَدُ الْعَالِمُ الصَّادِقُ النُّورُ الْمُنِيرُ التَّامُّ الْقَدِيمُ الْوِتْرُ الأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ ‏"‏ ‏.‏ قَالَ زُهَيْرٌ فَبَلَغَنَا عَنْ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ أَنَّ أَوَّلَهَا يُفْتَحُ بِقَوْلِ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ بِيَدِهِ الْخَيْرُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ لاَ إِلَهَ إِلاَّ اللَّهُ لَهُ الأَسْمَاءُ الْحُسْنَى ‏.‏
Es wurde von Abū Huraira überliefert, dass der Gesandte Allahs (Allahs Segen und Frieden seien auf ihm) sagte:

„Allah hat neunundneunzig Namen, einhundert weniger einen, denn Er ist Einer und liebt die ungerade Zahl. Wer sie erfasst, wird das Paradies betreten. Sie sind:

Allah, al-Wāhid (der Eine), as-Samad (der unabhängige Herr, dessen alle Geschöpfe bedürfen; Er isst und trinkt nicht), al-Awwal (der Erste), al-Ākhir (der Letzte), az-Zāhir (der Erhabene), al-Bātin (der Nahe), al-Khāliq (der Schöpfer), al-Bāriʾ (der Erschaffer aller Dinge), al-Musawwir (der Gestalter), al-Malik (der König), al-Haqq (die Wahrheit), as-Salām (der frei von allen Mängeln ist), al-Muʾmin (der Sicherheit Gewährende), al-Muhaymin (der über Seine Geschöpfe Wachende), al-ʿAzīz (der Allmächtige), al-Jabbār (der Bezwinger), al-Mutakabbir (der Erhabene), ar-Rahmān (der Allerbarmer), ar-Rahīm (der Barmherzigste), al-Latīf (der Feinfühlige und Gütige), al-Khabīr (der Allkundige), as-Samīʿ (der Allhörende), al-Basīr (der Allsehende), al-ʿAlīm (der Allwissende), al-ʿAzīm (der Gewaltige), al-Barr (der Quell alles Guten), al-Mutaʿāl (der Allerhabenste), al-Jalīl (der Erhabene), al-Jamīl (der Schöne), al-Hayy (der Ewiglebende), al-Qayyūm (derjenige, der alles Bestehende erhält und schützt), al-Qādir (der Mächtige), al-Qāhir (der Unwiderstehliche), al-ʿAlī (der Erhabene), al-Hakīm (der Allweise), al-Qarīb (der Allnahe), al-Mujīb (der Erhörende), al-Ghanī (der Unabhängige), al-Wahhāb (der reichlich Schenkende), al-Wadūd (der Liebevolle), asch-Schakūr (der Dankbare), al-Mājid (der überaus Gütige), al-Wājid (der Beschützer), al-Walī (der Sachwalter), ar-Raschīd (der Rechtleitende), al-ʿAfūw (der Verzeihende), al-Ghafūr (der Vergebende), al-Halīm (der Nachsichtige), al-Karīm (der Großzügigste), at-Tawwāb (der die Reue Annehmende), ar-Rabb (der Herr und Erhalter), al-Majīd (der Ruhmreichste), al-Walī (der Helfer), asch-Schahīd (der Zeuge), al-Mubīn (der Offenkundige), al-Burhān (der Beweis), ar-Raʾūf (der Mitleidvolle), ar-Rahīm (der Barmherzigste), al-Mubdiʾ (der Urheber), al-Muʿīd (der Wiederhersteller), al-Bāʿith (der Auferwecker), al-Wārith (der höchste Erbe), al-Qawī (der Allstarke), asch-Schadīd (der Strenge), ad-Dārr (der Schaden Zufügende), an-Nāfiʿ (der Nutzen Bringende), al-Bāqī (der Bleibende), al-Wāqī (der Beschützer), al-Khāfid (der Erniedriger), ar-Rāfiʿ (der Erhöher), al-Qābid (der Zurückhaltende), al-Bāsit (der Ausweitende), al-Muʿizz (der Ehrende), al-Mudhill (der Demütigende), al-Muqsit (der Gerechte), ar-Razzāq (der Versorger), Dhū l-Quwwah (der Mächtige), al-Matīn (der überaus Starke), al-Qāʾim (der Beständige), ad-Dāʾim (der Ewige), al-Hāfiz (der Bewahrer), al-Wakīl (der Sachwalter), al-Fātir (der Schöpfer der Schöpfung), as-Samīʿ (der Hörende), al-Muʿtī (der Gebende), al-Muhyī (der Leben Gebende), al-Mumīt (der Tod Gebende), al-Māniʿ (der Zurückhaltende), al-Jāmiʿ (der Versammelnde), al-Hādī (der Rechtleitende), al-Kāfī (der Genügende), al-Abad (der Ewige), al-ʿAlīm (der Wissende), as-Sādiq (der Wahrhaftige), an-Nūr (das Licht), al-Munīr (der Licht Spendende), at-Tāmm (der Vollkommene), al-Qadīm (der Frühere), al-Witr (der Eine), al-Ahad (der Einzige), as-Samad (der unabhängige Herr, dessen alle Geschöpfe bedürfen; Er isst und trinkt nicht). Er zeugt nicht und ist nicht gezeugt worden, und keiner ist Ihm ebenbürtig oder vergleichbar.“

Einer der Überlieferer, Zuhair, sagte: „Wir hörten von mehreren Gelehrten, dass man mit der Aufzählung dieser Namen nach den Worten beginnen soll:

Lā ilāha illallāhu wahdahu lā scharīka lahu, lahul-mulku wa lahul-hamdu, bi-yadihil-khairu wa Huwa ʿalā kulli schayʾin qadīr, lā ilāha illallāhu lahul-asmāʾul-husnā.

(Niemand hat das Recht, angebetet zu werden, außer Allah, ohne Partner oder Teilhaber. Sein ist die Herrschaft und Ihm gebührt alles Lob. In Seiner Hand liegt alles Gute, und Er ist zu allen Dingen mächtig. Niemand hat das Recht, angebetet zu werden, außer Allah, und Ihm gehören die schönsten Namen.)“
It was narrated from Abu Hurairah that :
the Messenger of Allah (saas) said: "Allah has ninety-nine names, one hundred less one, for He is One and loves the odd (numbered). Whoever learns them will enter Paradise. They are: Allah, Al-Wahid (the One), As-Samad (the Self-Sufficient Master who all creatures need, He neither eats nor drinks), Al-Awwal (the First), Al-Akhir (the Last), Az-Zahir (the Most High), Al-Batin (the Most Near), Al-Khaliq (the Creator), Al-Bari (the Inventor of all things), Al-Musawwir (the Bestower of forms), Al-Malik (the King), Al-Haqq (the Truth), As-Salam (the One free from all defects), Al-Mu'min (the Giver of security), Al-Muhaymin (the Watcher over His creatures), Al-'Aziz (the All-Mighty), Al-Jabbar (the Compeller), Al-Mutakabbir (the Supreme), Ar-Rahman (the Most Gracious), Ar-Rahim (the Most Merciful), Al-Latif (the Most Subtle and Courteous), Al-Khabir (the Aware), As-Sami' (the Hearing), Al-Basir (the Seeing), Al-'Alim (the All-Knowing), Al-'Azim (the Most Great), Al-Barr (the Source of goodness), Al-Muta'al (the Most Exalted), Al-Jalil (the Sublime One), Al-Jamil (the Beautiful), Al-Hayy (the Ever-Living), Al-Qayyum (the One Who sustains and protects all that exists), Al-Qadir (the Able), Al-Qahir (the Irrestible), Al-'Ali (the Exalted), Al-Hakim (the Most Wise), Al-Qarib (the Ever-Near), Al-Mujib (the Responsive), Al-Ghani (the Self-Sufficient), Al-Wahhab (the Bestower), Al-Wadud (the Loving), Ash-Shakur (the Appreciative), Al-Majid (the Most Gentle), Al-Wajid (the Patron), Al-Wali (the Governor), Al-Rashid (the Guide), Al-'Afuw (the Pardoner), Al-Ghafur (the Forgiver), Al-Halim (the Forbearing One), Al-Karim (the Most Generous), At-Tawwab (the Acceptor of Repentance), Ar-Rabb (the Lord and Cherisher), Al-Majid (the Most Glorious), Al-Wali (the Helper), Ash-Shahid (the Witness), Al-Mubin (the Manifest), Al-Burhan (the Proof), Ar-Ra'uf (the Compassionate), Ar-Rahim (the Most Merciful), Al-Mubdi' (the Originator), Al-Mu'id (the Restorer), Al-Ba'ith (the Resurrector), Al-Warith (the Supreme Inheritor), Al-Qawi (the All-Strong), Ash-Shadid (the Severe), Ad-Darr (the One Who harms), An-Nafi' (the One Who benefits), Al-Baqi' (the Everlasting), Al-Waqi (the Protector), Al-Khafid (the Humble), Ar-Rafi' (the Exalter), Al-Qabid (the Retainer), Al-Basit (the Expander), Al-Mu'izz (the Honorer), Al-Mudhill (the Humiliator), Al-Muqsit (the Equitable), Ar-Razzaq (the Providor), Dhul-Quwwah (the Powerful), Al-Matin (the Most Strong), Al-Qa'im (the Firm), Ad-Da'im (the Eternal), Al-Hafiz (the Guardian), Al-Wakil (the Trustee), Al-Fatir (the Originator of creation), As-Sami' (the Hearer), Al-Mu'ti (the Giver), Al-Muhyi (the Giver of life), Al-Mumit (the Giver of death), Al-Mani' (the Withholder), Al-Jami' (the Gatherer), Al-Hadi (the Guide), Al-Kafi (the Sufficient), Al-Abad (the Eternal), Al-'Alim (the Knower), As-Sadiq (the Truthful), An-Nur (the Light), Al-Munir (the Giver of light), At-Tamm (the Perfect), Al-Qadim (the Earlier), Al-Witr (the One), Al-Ahad (the Lone), As-Samad [(the Self-sufficient Master, Who all creatures need, (He neither eats no drinks)]. He begets not, nor was He begotten. And there is none co-equal or comparable unto him."(One of the narrators) Zuhair said: We heard from more than one of the scholars that the first of these (names) should begin after saying: La ilaha illallahu wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu, bi yadihil-khair wa Huwa 'ala kulli shay-in Qadir, la ilaha illallahu lahul-asma'ul-husna [None has the right to be worshipped but Allah, with no partner or associate. His is the dominion and all praise is His. In His Hand is (all) goodness, and He is Able to do all things, none has the right to be worshipped but Allah, and His are the (Most) Beautiful Names].

Da'if · Darussalam (Sunnah.com)